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Study Guide Avodah Zarah 6 Today’s daf is sponsored by Yisroel and Masha Rotman in loving memory of Masha’s grandfather, Jacob Maltz, Yaakov Yitzchak ben Moshe Aaron, ztz”l, on his 65th yahrzeit, which was last Thursday. "Although my Zeidie died when I was still a child, I was inspired by the stories of his sacrifices to stay religious at a time when many were leaving the fold. I still remember his smile, radiant with warmth and love." Today’s daf is sponsored by Cliff and Minna Felig in honor of Michelle and Seth Farber on the occasion of their daughter Chani’s marriage in the throes of our war with Iran. div]:bg-bg-000/50 [&_pre>div]:border-0.5 [&_pre>div]:border-border-400 [&_.ignore-pre-bg>div]:bg-transparent [&>div>div>:is(p,blockquote,h1,h2,h3,h4,h5,h6)]:pl-2 [&>div>div>:is(p,blockquote,ul,ol,h1,h2,h3,h4,h5,h6)]:pr-8"> _*]:min-w-0"> When the Mishna mentions "three days before the holiday," does this include the holiday itself (making three days total), or does it refer to three complete days prior to the holiday (with the holiday being additional)? The Gemara brings four sources attempting to prove that the Mishna means three full days before the holiday. While three proofs are rejected, the final one provides conclusive evidence. What underlies this prohibition? Is it because the idol worshipper will thank their gods for their commercial success, and the Jew will have indirectly caused idol worship, thereby transgressing the verse in Shmot 23:13: "Make no mention of names of other gods, they shall not be heard on your lips"? Or is the concern the prohibition against placing a stumbling block before others, as the Jew causes the idol worshipper to engage in idol worship? What is the practical ramification of these different rationales? If someone transgressed and conducted business with a gentile during the prohibited days before their holiday, is it forbidden to benefit from the money or items received? Rabbi Yochanan and Reish Lakish disagree on this issue. Each raises objections against the other's position, and each resolves the difficulties posed against him. A braita is cited supporting Reish Lakish's view that benefiting from such transactions is permitted. Why does the Mishna forbid all the listed activities both when the Jew benefits the non-Jew and when the non-Jew benefits the Jew? What makes each of these cases unique, making it necessary for the Mishna to list them all? Regarding collecting loans from gentiles three days before their holidays, Rabbi Yehuda and the Rabbis disagree in the Mishna about whether this is forbidden or permitted. The Gemara introduces a third position from Rabbi Yehoshua ben Korcha, who distinguishes between oral loans and those documented in writing. Rav Huna ruled in accordance with Rabbi Yehoshua ben Korcha's position.